Rabu, 04 Februari 2015

Download The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition (Nitartha Institute Series)

wahyuheidililiastanton | Februari 04, 2015

Download The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition (Nitartha Institute Series)

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The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition (Nitartha Institute Series)

The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition (Nitartha Institute Series)


The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition (Nitartha Institute Series)


Download The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition (Nitartha Institute Series)

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The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition (Nitartha Institute Series)

Review

"A valuable contribution to scholarship and one worthy of study. [Dr. Karl Brunnholzl's] approach to the text is both intellectual and experiential, showing how a clear understanding of what can appear to be a dauntingly complex text can be used to deepen practice."—The Middle Way

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About the Author

Karl Brunnhölzl, MD, was trained as a physician and also studied Tibetology. He received his systematic training in Tibetan language and Buddhist philosophy and practice at the Marpa Institute for Translators, founded by Khenpo Tsultrim Gyamtso Rinpoche. Since 1989 he has been a translator and interpreter from Tibetan and English. He is presently involved with the Nitartha Institute as a teacher and translator.

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Product details

Series: Nitartha Institute Series

Hardcover: 984 pages

Publisher: Snow Lion (November 2, 2004)

Language: English

ISBN-10: 1559392185

ISBN-13: 978-1559392181

Product Dimensions:

6.3 x 2.2 x 9.3 inches

Shipping Weight: 3 pounds (View shipping rates and policies)

Average Customer Review:

4.7 out of 5 stars

5 customer reviews

Amazon Best Sellers Rank:

#537,672 in Books (See Top 100 in Books)

This is a difficult but worthwhile text. I found it particularly difficult because it uses different terms than I am used to finding in books on Tibetan Buddhism. For "Middle Way", Karl Brunnholzl uses "Centrist". For "Prasangika", he uses "Consequentialist". For "Svatantrika", he uses "autonomists". These terms really have no meaning for me; so I have found the book a hard read. There is still a lot of great information although I do think the writer is negligent in defining his terms more clearly and even the individuals he writes about. He will mention Pawo Rinpoche, for example, without refreshing ones memory and saying this is the 2nd Pawo, Tsuglag Threngwa.(1504-1566), a contemporary of the eigth Karmapa. You will probably need to read this book many times before really absorbing the wonderful insights it has to offer.Other great books on the subject:The Adornment of the Middle Way: Shantarakshita's Madhyamakalankara with Commentary by Jamgon Mipham by Shantarakshita,Introduction to the Middle Way: Chandrakirti's Madhyamakavatara with Commentary by Ju Mipham by Chandrakirti, Jamgön Mipham Journey to Certainty: The Quintessence of the Dzogchen View: An Exploration of Mipham's Beacon of Certainty by Anyen Rinpoche and Allison Graboski (May 15, 2012)Maitreya's Distinguishing Phenomena And Pure Being: With Commentary By Mipham by Ju Mipham, Khenpo Tsultrim Gyamtso and Jim Scott (Apr 2, 2004)

For anyone interested in Madhyamaka philosophy, Brunnhölzl does an amazingly thorough job presenting it in great detail. He does not present it as an outsider describing Buddhist philosophy in a dry and academic fashion, but rather as a practitioner who has significant meditative experience. In addition to explaining the Madhyamaka point of view, Brunnhölzl gives much practical advice of how to apply it in our daily lives. The idea that all phenomena are empty of inherent nature is a core feature of Buddhism, and yet it is a concept totally foreign to our everyday way of thinking. This book has the effect of immersing the reader in an environment where the idea of emptiness becomes more and more apparent, until, finally, it is actually plain obvious common sense. The book also takes care to distinguish how the Kagyu lineage in particular views Madhyamaka philosophy, as opposed to the later Gelug tradition pioneered by Tsongkhapa.I often read this book in preparation for analytical meditation. It really primes the pump, putting my mind in a state where the meditation comes very naturally.

Fantastic distillation of the development of Madhyamaka in the Kagyu tradition. I used this by way of comparative work with other Tibetan Renaissance thinkers (Tsongkhapa, Gorampa Sonam Senge, Dolpopa) and it made for a great dialogue between them all.

Crowley, Vivianne. “Review: 'The Center of the Sunlit Sky: Madhyamaka in the Kagyü Tradition, by Karl Brunnhölzl.” The Middle Way: Journal of the Buddhist Society 80, no. 4 (February 2006): 246-247.The Center of the Sunlit Sky is a weighty tome and Madhyamaka is not for beginners. For those familiar with Madhyamaka teaching, however, and for those following the Kagyü Tradition, The Center of the Sunlit Sky is a valuable contribution to scholarship and a book worthy of study. It provides a comprehensive presentation of the unique Kagyü view of Madhyamaka and, as the first volume of the Nitartha Institute Series, under the guidance of The Dzogchen Ponlop Rinpoche, forms part of a pioneering effort to make Kagyü scholarship more widely available to those not able to read Tibetan. The Center of the Sunlit Sky is based on Pawo Rinpoche's sixteenth-century commentary on the ninth chapter of eighth century master Shantideva's Bodhicaryavatara, ‘The Entrance to the Bodhisattva's Way of Life’, a guide for those wishing to actualise the practices of the six paramitas. The largest part of the book, Part One, ‘The General Presentation of Madhyamaka in the Kagyü Tradition’, gives Karl Brunnhölzl’s overview of the transmission of Madhyamaka from India to Tibet and its relation to Vajrayana and Mahamudra, followed by a general presentation of Madhyamaka in terms of ground, path, and fruition. Further chapters are devoted to the Autonomist-Consequentialist distinction, the issue of whether there is a ‘Shentong- Madhyamaka’, the distinction between expedient and definitive meaning, and a helpful explanation of the major differences between the Eighth Karmapa's and Tsongkhapa's interpretations of Madhyamaka. In Part Two, Karl Brunnhölzl gives a brief introduction to the Bodhicaryavatara and a translation of the Pawo Rinpoche's commentary on its ninth chapter, which focuses on the paramita of prajña, here translated as ‘knowledge’. For those unfamiliar with Madhyamaka, Karl Brunnhölzl explains it by a series of negations. Madhyamaka is not a philosophy, religion, doctrine or a historical school of thought, belief system, linguistic theory or psychotherapy. It is not agnostic, nihilistic, existentialist or an intellectual mind game. Madhyamaka is direct and incontrovertible experience of ultimate reality within one’s own mind, not so much a ‘middle way’ as unobstructed, supple and relaxed openness.By taking any standpoint whatsoever,You will be snatched by the cunning snakes of the afflictions.Those whose minds have no standpointWill not be caught.Nagarjuna, Sixty Stanzas on Reasoning, quoted in The Center of the Sunlit Sky, p.34. The Second Pawo Rinpoche, Tsugla Trengwa (1504-1566) received the majority of his education from the Eighth Karmapa and was a teacher to the Ninth Karmapa. The author and translator, Dr. Karl Brunnhölzl, studied Tibetology and received systematic training in Tibetan language and Buddhist philosophy and practice at the Marpa Institute for Translators, founded by Khenpo Tsultrim Gyamtso Rinpoche. His approach to the text is therefore both intellectual and experiential, showing a clear understanding of how what can appear a dauntingly complex text can be used to deepen practice.

Primary material is translated from the Indian sources such as Nagarjuna, Aryadeva, Buddhapalita, Candrakriti, Shantarakshita, Kamalashila, Atisha, PP Sutras and much more, so you don't have to buy multiple books.The translations are excellent and free from Gelugpa bias.The book must be read with the book "Establishing Appearances as Divine" to obtain a full understanding.

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